The founders and the missionaries of the old world set a precedent by flaunting their prosperity. “Paganism was a faith that was largely geared to gaining material prosperity. There were gods for the crops because they wanted their crops to grow. They had gods for cattle so that they would produce more milk. When these pagans looked at the wealth and power of Christian Europe, they were impressed: the Christian God was obviously one who could deliver the goods. Christians built bigger buildings, made more beautiful jewelry, possessed better ships, and so on. Many pagans were not adverse to converting to Christianity because they believed it would, in fact, give them more material prosperity than had their gods”. (1)
To appreciate this point, note how Christian missionaries fared in sixteenth-century China. Here was a non-Christian culture that was in many ways superior to the West. In that context, Christianity makes practically no headway.
In Europe, we see evidence that this wasn’t a by-product but a deliberate tactic of missionaries. When the bishop of Winchester sent his pupil Boniface to evangelize Germany, he stressed that Boniface should remind the pagans just how rich and powerful the Christians were.
Prosperity gospel is the cartucho that sets the poor on a course to prosperity in jesus. Now, popular in the poverty culture of Christianity is to give their mite to the wealthy ministers in hope for wealth through faith—
Professional audio, sound, and lighting guaranteed to bolster the spiritual experience with calculated speech patterns to ultimately deceive its audience my manufacturing emotions—with of course phone apps to request prayers and donate money. Copeland’s net worth is now $760 Million on the backs of the poor. So much for living like Jesus?
I couldn’t donate to anything with this face attached to it.