If evolution is true, Buddhism and Hinduism are much more likely to be true than Christianity. What is believed is a far cry from what is demonstrable. What we have here is a self governing organism—like your body containing your self, yet you don’t know how you do it.
If Hinduism were true, Buddhism and Christianity can be true. If Buddhism is true, Hinduism can be true, while the abrahamic model is not, and defies what is known.
Science is a way to validate predictions so we can navigate the universe we live in. Nothing in science bears the name proven—it bears the name useful and not yet invalidated. It uses two tools—observation and repetition, to come to usefulness.
Christian Religion may be useful, but until it’s claims are proven, its claims are meaningless. It uses one tool—belief. And whether useful or not deems its own baseless claims as true. That god governs the universe is a meaningless question that affords no aid of discovery, nor proves any hypothesis.
What we call knowledge is the translation of life into words. But life is not the words used to describe it, any more than quantum theory is a particle. However, scientists have learned to manipulate their findings into usefulness, yet still have no real conclusion about of what or how “stuff” is made.
While quantum theory provides much usefulness, religious theory raises problems that only it claims to solve—problems it has created. It is therefore, an end-product without the effort of validation.
A final note—
“In contrast to other nations the Chinese have no mythological cosmogony; the oldest sources already attempt to account for creation in a scientific way.”
“It is rather striking that, aside from one myth (concerning Pangu) that China—perhaps alone among the major civilizations of antiquity—has no real story of creation. This situation is paralleled by what we find in Chinese philosophy, where, from the very start, there is a keen interest in the relationship of man to man and in the adjustment of man to the physical universe, but relatively little interest in cosmic origins.”
“…the Chinese, amongst all peoples ancient and recent, primitive and modern, are apparently unique in having no creation myth; that is, they have regarded the world and man as uncreated, as constituting the central features of a spontaneously self-generating cosmos having no creator, god, ultimate cause, or will external to itself.” (1) Amen