The Art Of Theism

The-ism /‘THē,izem/—the belief in the existence of a god or gods, especially the belief in one god as creator of the universe that has personal relation to his creations

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Theism abuses ideas to promote their own source of validation by degrading all of humanity—breaking them to the lowest level of creature vs lifting them up.

Theism is the ultimate display of pride in self doubt—only through faith can you be whole, which is pure rubbish.

Theism writes disingenuous attempts to promote the will of a deity they readily admit escapes comprehension.

Theism promotes faith so humans fail to act of their own accord—waiting for guidance when deep down they already know what to do, lacking confidence because of the same faith.

Theism persuades men to condemn other men for their genetics and lack of Jesus in their culture.

Theism demonstrates mans ability to dismiss pure reason to pacify insecurity.

Theism teaches faith in god (the ultimate idol) which is merely a substitute for our own achievement and effort—reality teaches us there’s nothing like finding contentment through doing something for yourself and achieving self worth through accomplishment.

Theism is the ability to nurture pretending, believing, and hope, into an honor, resorting to faith when you can’t reason your belief

Theism has constructed a god that requires us to wait for reward—convincing believers that true peace is after life and conjures one to waiting instead of making it so now.

Theism is to abuse faith—a temporary principle of discovery by making it the pinnacle of achievement.

Theism is the arrival at nothing; mere thought convictions without substance or positive results. How long does an idea deserve to meet its objectives?

Theism is the ability to dismiss hard evidence of historically poor outcomes by believing that it’s convictions are not the cause of the outcome (but everywhere it planted it’s flag, cruelty followed)

The strongest of faith cannot endure once we know truth, but is then often secured by pretending and group pressure. Faith however, cannot exist with the slightest amount of proof. It is imperative there is no proof. Proof would not destroy religion, but it would kill faith and it’s ill affect on the human race.

Theism is a way of challenging death…while still dying.

Theism is a way of assigning meaning to random chaos, blaming a devil for the ills in the world then punishing those that don’t believe that—for merely a different thought.

Theism attempts to use reason to explain belief by clinging to traditions molded before reading was common.

Theism embraces the thought that humans are incapable and justify misplaced devotion to imagination. Humans are actually pretty awesome. But by belief they can be persuaded to do the unthinkable.

Theism rewards mere thought conviction and words as something of substance and will punish those that don’t have them.

Theists practice the art of exaggerated importance. Honoring strong faith (which is simply stubborn pride) stemming from a challenge in reverse psychology. Who can claim belief most earnestly in the face of knowledge reaches the pinnacle of faith.

What it Means to Believe

How to imagine belief into substance

The true meaning of belief is to powerfully imagine“.

Humans have great imaginations and will consider criticism of such supernatural/religious fantasy as an affront to character. If you cannot imagine what they imagine at a ridiculously high level, you are not fit for the kingdom of god.

Lord, I believe; help my unbelief!”—Mark 9:24 / ie; Lord, I can imagine that; help my imagination!

Finding the right things to imagine is the key to strong faith. “In my fathers house there are many mansions. If it were not so I would have told you“. Notice he never explains what it is like in heaven, but lays it at the feet of your imagination—the most powerful tool in the playbook.

Imagine that! Belief/imagination/religion is to pretend that the question trumps the answer and the search is the true meaning. A philosophical approach that sets “I don’t know” to wordplay. There are answers, but few want to know much beyond feeling good by believing in a system with no substance.

Now we are at an impasse. I am supposed to imagine the unimaginable, and believe that select humans have a personal relationship with it. The masterful play on human psychology—to pretend substance comes through belief and arrival rests on the pinnacle of imagination.

Meanwhile, we imagine a Saviour, someone to come down out of the sky to fix our wastefulness while we remain a greedy people and rationalize human destructiveness by waiting it out—but belief in god will not save us. That is up to us to address reality.

HG Wells—

How long ago, Christianity died..

Indeed Christianity passes. Passes—it has gone! It has littered the beaches of life with churches, cathedrals, shrines and crucifixes, prejudices and intolerances, like the sea urchin and starfish and empty shells and lumps of stinging jelly upon the sands here after a tide. A tidal wave out of Egypt. And it has left a multitude of little wriggling theologians and confessors and apologists hopping and burrowing in the warm nutritious sand. But in the hearts of living men, what remains of it now? Doubtful scraps of Arianism. Phrases. Sentiments. Habit

So we see HG Wells, ably predicting many future events, also ably observing the condition of Religianity™️ There are no more replacement parts. Time for a new model—

Where is God—A modern Invention

Interesting how god is absent in ancient cave art

Of all of the most important things one would scribble on a wall, seems like god would be one of them.

32,000 years ago an artist lived in what is now modern France. Not some pre-enlightened hominid, (for by their works you shall know them) but a talent renown.

200 such paintings in the Chauvet cave alone. Recently discovered caves in various parts depicting hominid and wildlife motifs also show the hand of an accomplished artist. They also show that life may have been very different than we imagine—and the hands of the artists too.

Scenes depicting more modern and also extinct animals, human hands, landscapes, mermaids, sailing ships, but the most important thing (one would think) is gods. Where are the priests and deities in these 20-30,000 year old efforts? Funny how we label the ancients as “primitive” but quite possibly the ideas of god are strictly a modern invention we project in reverse, presupposing because our brains have been ruined by the idea.

The Transmission of Faith—Now What?

What to do with all this belief that took no effort to acquire?

Imagine a moment I’m projecting my consciousness on you—there, that was easy.

That is the beauty of religious belief. It takes no effort nor academic discipline, but is lauded as type of high achievement. Belief was never intended as an end-point, but a proving ground, a temporary waypoint to truth. We test our theories and improve them, retest and share them, accept criticism and hone our hypothesis into a working physical model that creates actual things—results.

Resting on belief we find there is nothing to do, no equations to solve, no advances in the general knowledge of humanity, so we take to the road and teach the technique on others—and believe harder, like concentrating on it could bend a spoon. Dreamy philosophies of heaven and celebrated archaic battles in hairsplitting, immoral grandeur.

It is not natural to believe in god. How many have found god having never been persuaded, presented, or indoctrinated by another mere mortal? The true wonder of nature hits us the first time our toes touch the grass as a child. It’s real and you know it! That wonderful mystery spawns curiosities and appreciation all on its own. Through beliefs we quickly quell the desire for discovery, resting on our smug fat butts with a specially tailored shortcut to never knowing anything—Faith

Like a kid that found his dads hatchet, what are we to do with all this free time? What else is there to do but injure yourself and everything around you? And thinking about thinking about belief. Whoa! That’s deep!

What is Spiritual and Why it’s Not

How humans assign greater importance to things they don’t know

Why do humans treat things they can’t see with more reverence than things they can? Spirituality is the act of making holy the voids in human perception through imagination.

Faith is the act of assigning honor to things you wish were real as if believing them actually meant something. Unsatisfied with Providence and what minimums it provides, we fail to live in the moment through supplemental prayer, always looking ahead and hoping because we have settled for mediocrity—belief someone or something else can make it better. Proving really, that humans can see a much better solution than the framework “god” has provided his pinnacle of creation through religion.

After careful scrutiny we find anything that persuades belief before thinking, is doctrinally sound. Anything doctrinally sound will never be settled without faith.

Who would do that but a manipulative genius who preyed on the weaknesses of human psychology? Religion is basically reverse psychology for grownups, inflicted on our youth to prevent them from becoming grownups—to lead a dependent life.

There is a difference however, between the regular, know-nothing Christian who is trying to make his way through life with tools that have been forced upon him by persuasion and fear, and the apologist who is an apologist because he knows better, but won’t face the failures of religion with integrity.

There is one good reason no man has ever seen god. Anyone want to take a shot at why?

Indian painted rocks, Spokane WA 7/20/19

Breaking it all Down

Christianity may be right after all—aligning the quantum mechanics

I have a stone here in my hand made of granite—an igneous, course grained rock formed under intense pressure, composed mainly of quartz and feldspar with minor amounts of mica, amphiboles, and other minerals. What are its components made of?

Breaking it apart, cracking the composition into smaller and smaller fractions to the nth°, we finally find the atom, lay open the pieces and we find nothing—like a Russian Matryoshka doll. Left with an empty shell comprised of .00000001% of “physical matter” in the common understanding.

We are made of barely nothing—a mere projection from the conscious vacuum, gravitational waves, and energy. We are space. We are in fact, energy. The eyes and ears, neurons of our own entity. The whole universe of everything.

Similarly, we find the firm foundation, the rock of ages, the priesthoods, the believers, the fathers of dogmas by errant perception of regionally based experience, and when we break it all down to its core and lay out all the parts we find nothing. It is coated, however, with a large smudge of hope and bullshit.

The study of theology, as it stands in the Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and it admits of no conclusion. Not anything can be studied as a science, without our being in possession of the principles upon which it is founded; and as this is not the case with Christian theology, it is therefore the study of nothing—Thomas Paine

At the core of religion we find it relates to science after all. After peeling back the layers we find nothing. No substance, no proof, no matter, no bliss, but under intense pressure to believe. I’m certain Delusionite™️ is an undiscovered element for the periodic table—we certainly have evidence of its existence.