Does the forest have trees, or is the forest trees? Are those trees made of wood, or are they wood? No–thing is made of any thing, but of itself is so…The trees are treeing. It is a symptom of the cosmos.
I AM THAT, I am. More appropriately, I am this, not that. This, the subject, that, the object, and objects are simply forms which quintessentially are made of atoms which are made of no-thing. We may as well be analyzing the images on a movie screen—the massless photon, waves or particles, images?—imagines. Everything is happening in the mind.
In the language of Nootka Indians, there are no nouns and are only verbs—simply doings, for the doer and the doing are one and the same. An interesting way to see the world, and maybe more realistic than the dual nature of western thought. There is no one to blame for anything, for it is all your doing—take responsibility for it!
In Indian philosophy, nama-rupa, or named form, gets special distinction as the ultimate reality which is non-dualistic in nature. But it’s not really nature either, but mind. All of it is a projection from the apertures of the organism as in a dream of dreams—so real because it is in fact, all that we know.
In Wei Wu Wei, we are the mind using the mind to seek the ontological truth, but the seeker and the sought is one in the same and can never be found—what is sought is the seeker. That is the secret. So, our biggest hinderance to seeing this begins with language—that things have a subject and a predicate, but everything is a really a gerund. I’m not a jim, but I am jimming. I am a verb-ing. This certainly rings a bell. No wonder nobody can see it—like a fish searching for water in the ocean—it is nowhere to be found.
One thing that sets Christianity and Islam apart from other religions; is theirs must be the ultimate truth, it’s that important—yet it’s all they know. There are better ways of realization without the depreciation—sinners! Yes god has been revealed to others places and times, but…
Fascinating to me how others see the world, without the guilt of being born of no freewill from sin. Who’s right? There is only one contradictory free truth, so how hard can it be?