What Denomination of Atheism are You?

How atheisms are limited to what we know we don’t know. Is there more to disbelieve?

Advertisements

How much do we need to know before we can safely say we don’t believe?

Having not much in the way of indoctrinations outside Christianity, my unbelief is limited to a specific scope of practice—a field test of the words and ideas that were forced on me without my consent since birth. Really, can we reject all the other gods we don’t yet know?

Since we don’t know much about eastern religion, nor the meanings of orthodoxy, or Hinduism, most of us here have an atheism to the Yahweh god of Abraham, Isaac, and Jacob. The other gods we hardly know, so considering blanket disdain or unbelief in something unknown is nearly impossible but yet, hardly worth the time to explore it out.

The key strong belief lies in pretending this life holds vast importance, that your worry and concern are somehow moral, noble and righteous. But this just isn’t true, and fearing to really live life because of the dogmas has crippled humanity into a fear of being afraid, instead of allowing life to play out the scenes. Fear as a normal part of this exploration, like the order of operations, first comes fear, then comes the faith (which isn’t faith at all, but worry)

We have been conditioned to believe here in the Christian god out of fear and faithless worry, but really it’s all the other gods we don’t know that we should be concerned, worried, and watching about—for we know this one isn’t real.

Religious Reasoning—Taking One More Step

How believers stop reason before it’s reason.

There is a serious problem with not thinking things through to the end. We don’t care to solve religious riddles, but always stop short of conclusion—in the feel good parts. Without stopping there, no religious doctrine can stand to scrutiny. None is without contradiction.

For instance

Wouldn’t it be amazing to live forever with god in heaven (the big family reunion congratulating our friends and family that made the cut) Endless hugs and bathing Jesus feet in our tears of joy with no evil allowed? Considering how easily we get bored now, imagine with all knowledge and understanding of the universe at our disposal and we celebrate—and keep celebrating, like the endless techno-chicken stuck in a loop, choir music and no chance for sleep. How long will this suffering be tolerable? After 60 trillion years of willing yourself to die, but you’re just getting started. Besides, I’ve been to family reunions…

The only thing that makes this life even remotely interesting is the fact we don’t remember before this is just a play, and cannot quite recollect what happens behind the curtain when the act is over.

Dying will be a great jolt of laughter upon realizing this game has gotten us on…again. And the surprise of dying to life will be an eruption of laughter to wake from this dream we call life.

This has been going on a long, long time. We have fossilized human (hominid?) footprints from 100million, 250million, and 500million years ago. Not remembering it is the only exciting venue left in the universe.

Meme courtesy of the superstitiousnakedape—John Zande

The How of Atheism?

Why the promised peace eludes the churches through fear

How is that atheism mitigates fear better than the purveyors of hope? How is it that through a belief that is intended to pacify fear has you looking over your shoulder and hoping for the future that never comes. All we can reasonably experience is right now. Religion does not comfort fear but exploits it. After examining your life with god, it’s no wonder there is no peace.

Atheism is systemic of trusting your own judgement—looking at evidence vs bandwagoning on the coattails of hormones and hope. Not believing is no license to evil, but a permit to think and act in the best interest of the moment.

Atheism stems from understanding that humans are easily deceived by promises and easily racked by accusations of guilt and future punishment. Atheism is innocence until proven guilty, not convicted at birth for merely being born.

Atheism accepts reasoning with confidence—the ability to argue with oneself and prevail over insecurity.

Atheism does not subscribe to original sin and self deprecation. Personal peace is achieved by self worth, not the merry go round of confessionals. People are actually born awesome—humanity is better-off without dragging the ball and chain of past guilt and future consequences.

Atheism accepts things without the audacity to challenge nature and its cycles. Your mind and consciousness is all you possess. Death of the body is inevitable. Now is the only experience. What things can you do where you live in the moment, and not thinking past or future? Don’t waste it living life in fear on the terms of the churches.

Atheism is a way of accepting responsibility for the good and the bad as a product of human nature and complicated wiring.

Atheism does not deflect personal responsibility by gifting third party recompense without the consent of the offended—taking full responsibility for our actions is a byproduct of unbelief.

Atheism is evidence of things seen, the continued discovery that we can eventually know all things, and the dismissal of cleverly worded dogmas that are wrought with layered and meaningless contradiction. Absence of evidence is evidence of absence. No truth needs an addendum.

Atheism fails to live in fear of the unanswered questions, examining evidence and adjusts its ideas to further discovery.

Atheism embraces unique perceptions, talents, and varieties that individuals can use to chart their own path using their own intuitions.

Atheism is a personal conviction of integrity. Unbelief restores what was taken by the churches, always focused on solving the inevitable causes of nature by inciting impending doom. “Oh death where is thy sting”? How about the constant reminders and threats posed by religion because you are a fallen, totally dependent, group deprecated creature that deserves endless punishment?

Reasoning With Resonance

How reason tells us there is only life

Spending a lot of time and years searching for meaning, wondering, worrying, sometimes hoping life lasts and lasts, while other times wishing it was over, takes up a lot of our thought-time here in the earthly—don’t let life pass you by searching for meaning over having experience You won’t find it. You are it.

We certainly can be entertained by the search. The philosophy is quite good to hear and read, but where does it go? What good is knowing your future or understanding past, your hopes shifted here and there by a little dose of some neat words?

Tomorrow is as uncertain as the past (what we can remember of it) and was a state of mind that’s no longer me, but will be accountable for in the Christian hereafter. Maybe I’ll get Alzheimer’s and forget the wrongs I’ve done before I go to die, what then? Is there a dividing line?

We can’t see the supernatural because we are the supernatural. We are a ripple in the extension of galaxies, an antennae, a presence of convergence in the fabric of space and energy. When we meditate and perceive what seems to be another world, are merely glimpses into our past and timeless future. Like a fish seeing the water and being in awe, we too cannot perceive the baseline of our existence which is space (we are made of it) which is life itself.

We. Are. It. We are not I as we typically think of. We cannot find the meaning of our existence because we are the meaning of our existence. Through our lens the universe, us, views itself unknowing the vastness we call space, is we. It is so obvious we cannot imagine life with it or without it.

Abandon the father figure of god that is so ingrained in our western culture, for “god” is merely a co-op, a dispensary of source energy, consciousness, that very concept that eludes us is indeed the mystery. We could not know the darkness without the light, nor peace without the turmoil, heaven without the hell. We exist unable to comprehend our opposite because “I am that I am”.

We cannot imagine what life was like before we were born. Nor can we accept that death is the total end, and at that moment would be as though we never were. To posit an end means we had a beginning. We cannot envision a beginning or an end—we are incapable of it because we always have been.

Where We Go From Here

If this life were part of a series of reincarnated experiences, why would it matter at all in mankind’s search for purpose if we can’t remember them from one existence to the next? Where does it all go when you’re dead and buried? In the next 85-90 years another entirely new crop of humans will populate the earth, while nearly 8 billion purported “meanings” and “purposes” of life are lucky to be remembered after 1 generation.

From my former religiously stained fingers—death is the great escape into peace. Not by living again, but by offering exactly the same “freedom from care” that we experienced before we were born. What was lost—peace, is once again found only to be unknown—again.

We have risen to life, now against the odds of inevitable aging and death we hope to carry on, realizing some form or potential. Would we settle to be a meadow of wild grass or a meandering brook, only to prolong any semblance of physical experience? All this searching for meaning over a brief flicker from past lives feign to recall (or sleep paralysis) or merely an active, imaginative brain inventing?

The desire to live forever is a notion implanted—a wishful potential of an ideal—yet death will reunite us to our past”.

Certainly there are things I enjoy now—things that I would miss, while others disdain—if I were aware to see it.

Such is the audacity of man, that he hath learned to counterfeit nature, yea, and is so bold as to challenge her in her work”—Pliny the Elder

All of these experiences seem a little futile if you can’t remember them when in the physical realms where they are useful to us. If reincarnation were real, what good is finding out purpose in this life if we don’t remember it coming or going?

Is it so hard to live in the present? Are we just hamster-wheeling for nought?

The crooked trail into our wilderness.

Interesting mushroom

Fear Play—

How we trade in our insecurities for bigger ones

A healthy amount of fear is normal. Skepticism allows us to make our way in the world without being suckered, while religion attempts to alleviate those fears, then ersatz the trivial everyday with existential death anxiety—not terribly afraid to die, but afraid of what will happen after you do—and a fear of separating from loved ones you never knew before life happened.

On advisement we relax and let Jesus take the wheel, then fear is directed at our performance and we’ve taken the bait. We all have fears—which ones, seem to make all the difference finding personal peace.

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom“—Luke 12:23 KJV

Have I got a deal for you! Do you want to see my puppy? I have ice cream—any flavor you want—like the taste of hell… Even as a believer this made me a little squirmy, but few seem to be able resist it.

I was having a conversation the other day and the gentleman said, “we get the most out of religion when we allow our faith to be vulnerable“—in a sense, letting down your guard in belief.

Allowing your faith to be vulnerable is like lowering your expectations to be happier. After all, getting a C- when you were expecting a D can give a lot of hope, but it doesn’t take us anywhere meaningful. I know, I grew up being suckered.

So how does one go about deciding the right amount of vulnerability? It can be comforting to be a part of a flock full of deception you can trust—until you no longer think like they do.

Christianity—Holding on to the past while hoping the future ends—until it’s their future.

Why should I fear death?
If I am, then death is not.
If Death is, then I am not.
Why should I fear that which can only exist when I do not?”

Epicurus, letter to Menoeceus

The Old Ways—What We Have Done

Assimilation is nearly complete. Welcome to the monochromatic world you bastards.

Indigenous tribes are continuing to disappear from the landscape. The old ways are dying off. The elders, all preparing to take their final breaths, taking the languages, cultures, and knowledge of the last remaining various groups to be gone in a generation. Virtually no more children are learning the native language of their fathers—essentially it is dead already. Every two weeks another heritage goes extinct as the last elder dies. What’s left is a monochromatic disaster of the big five religions. Variety is dead. Long live Christianity—Disgusting.

Assimilation is nearly complete. 150,000 years of tradition, language, knowledge, beliefs, shaman—gone in 300 years of western industrialists. People that lived amazing lives, literally in tune with Mother Earth in a way few can comprehend. Please, please take a moment to watch Nat Geo’s ethnographer Wade Davis show you what we have done in the name of monotheism and industrialism. What we have destroyed. How can anyone want this?—EnterReligion

There is a text version included with the TED if you prefer, Nan.